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Space Infinites Directory 05
Page 05
It is interesting to note, too, that anticipations of higher types, so to speak, often occur among lower races. An animal here and there among the simpler forms hits upon some device essentially similar to that of some higher group with which it is really quite unrelated. For example, those who have read my account of the common earwig (given in the sixth chapter of "Flashlights on Nature") will recollect how that lowly insect sits on her eggs much as a hen does, and brings up her brood of callow grubs as if they were chickens. In much the same way, anticipations of the mammalian type occur pretty frequently among lower animals. Our commonest English lizard, for example, which frequents moors and sandhills, does not lay or deposit its eggs at all, but hatches them out in its own body, and so apparently brings them forth alive: while among snakes, the same habit occurs in the adder or viper. The very name _viper_, indeed, is a corruption of _vivipara_, the snake which produces living young. Still more closely do some birds resemble mammals in the habit of secreting a sort of milk for the sustenance of their nestlings. Most people think the phrase "pigeon's milk" is much like the phrase "the horse-marines," a burlesque name for an absurd and impossible monstrosity. But it is nothing of the sort: it answers to a real fact in the economy of certain doves, which eat grain or seeds, grind and digest it in their own gizzards into a fine soft pulp or porridge, and then feed their young with it from their crops and beaks. This is thus a sort of bird-like imitation of milk. Only the cow or the goat takes grass or leaves, chews, swallows, and digests them, and manufactures from them in her own body that much more nutritive substance, milk, with which all mammals feed their infant offspring.
Any one who will look around upon the families of his acquaintance will observe that family characteristics and resemblances prevail not only in respect to stature, form, expression of countenance, and other outward and bodily tokens, but also in regard to the constitutional temperaments and capacities of the soul. Sometimes we find a group in which high intellectual powers and great energy of action prevail for many successive generations, and in all the branches into which the original stock divides; in other cases, the hereditary tendency is to gentleness and harmlessness of character, with a full development of all the feelings and sensibilities of the soul. Others, again, exhibit congenital tendencies to great physical strength and hardihood, and to powers of muscular exertion and endurance. These differences, notwithstanding all the exceptions and irregularities connected with them, are obviously, where they exist, deeply seated and permanent. They depend very slightly upon any mere external causes. They have, on the contrary, their foundation in some hidden principles connected with the origin of life, and with the mode of its transmission from parent to offspring, which the researches of philosophers have never yet been able to explore.
The constitution of the _Comitia Centuriata_, as established by Servius Tullius,[45] had undergone a great change between the time of the Licinian Rogations and the Punic Wars, but both the exact time and nature of this change are unknown. It appears, however, that its object was to give more power and influence to the popular element in the state. For this purpose the 35 tribes were taken as the basis of the new Constitution of the Centuries. Each tribe was probably divided into five property Classes, and each Classis was subdivided into two Centuries, one of Seniores and the other of Juniores. Each tribe would thus contain 10 Centuries, and, consequently, the 35 tribes would have 350 Centuries, so that, with the 18 Centuries of the Knights, the total number of the Centuries would be 368.
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