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Space Infinites Directory 05
Page 06
If so, it is time we were made to understand this more clearly. If the Church, whether of Rome or England, would lean to some such view as this--tainted though it be with mysticism--if we could see either great branch of the Church make a frank, authoritative attempt to bring its teaching into greater harmony with the educated understanding and conscience of the time, instead of trying to fetter that understanding with bonds that gall it daily more and more profoundly; then I, for one, in view of the difficulty and graciousness of the task, and in view of the great importance of historical continuity, would gladly sink much of my own private opinion as to the value of the Christian ideal, and would gratefully help either Church or both, according to the best of my very feeble ability. On these terms, indeed, I could swallow not a few camels myself cheerfully enough.
Those that have joined with their honor great travels, cares, or perils, are less subject to envy. For men think that they earn their honors hardly, and pity them sometimes; and pity ever healeth envy. Wherefore you shall observe, that the more deep and sober sort of politic persons, in their greataess, are ever bemoaning themselves, what a life they lead; chanting a quanta patimur! Not that they feel it so, but only to abate the edge of envy. But this is to be understood, of business that is laid upon men, and not such, as they call unto themselves. For nothing increaseth envy more, than an unnecessary and ambitious engrossing of business. And nothing doth extinguish envy more, than for a great person to preserve all other inferior officers, in their full lights and pre-eminences of their places. For by that means, there be so many screens between him and envy.
For example, a very extraordinary story is told of one of these Saxon princesses. A certain king upon the Continent, whose dominions lay between the Rhine and the German Ocean, had proposed for her hand in behalf of his son, whose name was Radiger. The consent of the princess was given, and the contract closed. The king himself soon afterward died, but before he died he changed his mind in respect to the marriage of his son. It seems that he had himself married a second wife, the daughter of a king of the Franks, a powerful continental people; and as, in consequence of his own approaching death, his son would come unexpectedly into possession of the throne, and would need immediately all the support which a powerful alliance could give him, he recommended to him to give up the Saxon princess, and connect himself, instead, with the Franks, as he himself had done. The prince entered into these views; his father died, and he immediately afterward married his father's youthful widow--his own step-mother--a union which, however monstrous it would be regarded in our day, seems not to have been considered any thing very extraordinary then.
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